UNDER the appellation of Roger Chillingworth, the reader will remember, was hidden another name, which its former wearer had resolved should never more be spoken. It has been related, how, in the crowd that witnessed Hester Prynne's ignominious exposure, stood a man, elderly, travel-worn, who, just emerging from the perilous wilderness, beheld the woman, in whom he hoped to find embodied the warmth and cheerfulness of home, set up as a type of sin before the people. Her matronly fame was trodden under all men's feet. Infamy was babbling around her in the public market-place. For her kindred, should the tidings ever reach them, and for the companions of her unspotted life, there remained nothing but the contagion of her dishonour; which would not fail to be distributed in strict accordance and proportion with the intimacy and sacredness of their previous relationship. Then why -- since the choice was with himself -- should the individual, whose connection with the fallen woman had been the most intimate and sacred of them all, come forward to vindicate his claim to an inheritance so little desirable? He resolved not to be pilloried beside her on her pedestal of shame. Unknown to all but Hester Prynne, and possessing the lock and key of her silence, he chose to withdraw his name from the roll of mankind, and as regarded his former ties and interests, to vanish out of life as completely as if he indeed lay at the bottom of the ocean, whither rumour had long ago consigned him. This purpose once effected, new interests would immediately spring up, and likewise a new purpose; dark, it is true, if not guilty, but of force enough to engage the full strength of his faculties.

Such was the young clergyman's condition, and so imminent the prospect that his dawning light would be extinguished, all untimely, when Roger Chillingworth made his advent to the town. His first entry on the scene, few people could tell whence, dropping down, it were, out of the sky, or starting from the nether earth, had an aspect of mystery, which was easily heightened to the miraculous. He was now known to be a man of skill; it was observed that he gathered herbs, and the blossoms of wild-flowers, and dug up roots, and plucked off twigs from the forest-trees like one acquainted with hidden virtues in what was valueless to common eyes. He was heard to speak of Sir Kenelm Digby, and other famous men -- whose scientific attainments were esteemed hardly less than supernatural -- as having been his correspondents or associates. Why, with such rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness? In answer to this query, a rumour gained ground -- and, however absurd, was entertained by some very sensible people -- that Heaven had wrought an absolute miracle, by transporting an eminent Doctor of Physic, from a German university, bodily through the air, and setting him down at the door of Mr. Dimmesdale's study! Individuals of wiser faith, indeed, who knew that Heaven promotes its purposes without aiming at the stage-effect of what is called miraculous interposition, were inclined to see a providential hand in Roger Chillingworth's so opportune arrival.

But how could the young minister say so, when, with every successive Sabbath, his cheek was paler and thinner, and his voice more tremulous than before -- when it had now become a constant habit, rather than a casual gesture, to press his hand over his heart? Was he weary of his labours? Did he wish to die? These questions were solemnly propounded to Mr. Dimmesdale by the elder ministers of Boston and the deacons of his church, who, to use their own phrase, "dealt with him" on the sin of rejecting the aid which Providence so manifestly held out. He listened in silence, and finally promised to confer with the physician.

"I need no medicine," said he.

"Were it God's will," said the Reverend Mr. Dimmesdale, when, in fulfilment of this pledge, he requested old Roger Chillingworth's professional advice, "I could be well content, that my labours and my sorrows, and my sins and my pains, should shortly end with me, and what is earthly of them be buried in my grave, and the spiritual go with me to my eternal state, rather than that you should put your skill to the proof in my behalf."

"Good men ever interpret themselves too meanly," said the physician.

"Ah," replied Roger Chillingworth, with that quietness which, whether imposed or natural, marked all his deportment, "it is thus that a young clergyman is apt to speak. Youthful men, not having taken a deep root, give up their hold of life so easily! And saintly men, who walk with God on earth, would fain be away, to walk with Him on the golden pavements of the New Jerusalem."

"Nay," rejoined the young minister, putting his hand to his heart, with a flush of pain flitting over his brow, "were I worthier to walk there, I could be better content to toil here."

In this manner, the mysterious old Roger Chillingworth became the medical adviser of the Reverend Mr. Dimmesdale. As not only the disease interested the physician, but he was strongly moved to look into the character and qualities of the patient, these two men, so different in age, came gradually to spend much time together. For the sake of the minister's health, and to enable the leech to gather plants with healing balm in them, they took long walks on the sea-shore, or in the forest; mingling various talk with the plash and murmur of the waves, and the solemn wind-anthem among the tree-tops. Often, likewise, one was the guest of the other, in his place of study and retirement. There was a fascination for the minister in the company of the man of science, in whom he recognised an intellectual cultivation of no moderate depth or scope; together with a range and freedom of ideas, that he would have vainly looked for among the members of his own profession. In truth, he was startled, if not shocked, to find this attribute in the physician. Mr. Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage continually deeper with the lapse of time. In no state of society would he have been what is called a man of liberal views; it would always be essential to his peace to feel the pressure of a faith about him, supporting, while it confined him within its iron framework. Not the less, however, though with a tremulous enjoyment, did he feel the occasional relief of looking at the universe through the medium of another kind of intellect than those with which he habitually held converse. It was as if a window were thrown open, admitting a freer atmosphere into the close and stifled study, where his life was wasting itself away, amid lamplight, or obstructed day-beams, and the musty fragrance, be it sensual or moral, that exhales from books. But the air was too fresh and chill to be long breathed with comfort. So the minister, and the physician with him, withdrew again within the limits of what their church defined as orthodox.

The new abode of the two friends was with a pious widow, of good social rank, who dwelt in a house covering pretty nearly the site on which the venerable structure of King's Chapel has since been built. It had the graveyard, originally Isaac Johnson's home-field, on one side, and so was well adapted to call up serious reflections, suited to their respective employments, in both minister and man of physic. The motherly care of the good widow assigned to Mr. Dimmesdale a front apartment, with a sunny exposure, and heavy window-curtains, to create a noon-tide shadow, when desirable. The walls were hung round with tapestry, said to be from the Gobelin looms, and, at all events, representing the Scriptural story of David and Bathsheba, and Nathan the Prophet, in colours still unfaded, but which made the fair woman of the scene almost as grimly picturesque as the woe-denouncing seer. Here, the pale clergyman piled up his library, rich with parchment-bound folios of the Fathers, and the lore of Rabbis, and monkish erudition, of which the Protestant divines, even while they vilified and decried that class of writers, were yet constrained often to avail themselves. On the other side of the house, old Roger Chillingworth arranged his study and laboratory; not such as a modern man of science would reckon even tolerably complete, but provided with a distilling apparatus, and the means of compounding drugs and chemicals, which the practised alchemist knew well how to turn to purpose. With such commodiousness of situation, these two learned persons sat themselves down, each in his own domain, yet familiarly passing from one apartment to the other, and bestowing a mutual and not incurious inspection into one another's business.

Roger Chillingworth possessed all, or most, of the attributes above enumerated. Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study, to meet upon; they discussed every topic of ethics and religion, of public affairs, and private character; they talked much, on both sides, of matters that seemed personal to themselves; and yet no secret, such as the physician fancied must exist there, ever stole out of the minister's consciousness into his companion's ear. The latter had his suspicions, indeed, that even the nature of Mr. Dimmesdale's bodily disease had never fairly been revealed to him. It was a strange reserve!

Alas! to judge from the gloom and terror in the depths of the poor minister's eyes, the battle was a sore one, and the victory anything but secure.

To sum up the matter, it grew to be a widely diffused opinion, that the Reverend Arthur Dimmesdale, like many other personages of especial sanctity, in all ages of the Christian world, was haunted either by Satan himself, or Satan's emissary, in the guise of old Roger Chillingworth. This diabolical agent had the Divine permission, for a season, to burrow into the clergyman's intimacy, and plot against his soul. No sensible man, it was confessed, could doubt on which side the victory would turn. The people looked, with an unshaken hope, to see the minister come forth out of the conflict, transfigured with the glory which he would unquestionably win. Meanwhile, nevertheless, it was sad to think of the perchance mortal agony through which he must struggle towards his triumph.