She came out into Old Town Square -- the stern spires of Tyn Church, the irregular rectangle of Gothic and baroque houses. Old Town Hall, which dated from the fourteenth century and had once stretched over a whole side of the square, was in ruins and had been so for twenty-seven years. Warsaw, Dresden, Berlin, Cologne, Budapest -- all were horribly scarred in the last war. But their inhabitants had built them up again and painstakingly restored the old historical sections. The people of Prague had an inferiority complex with respect to these other cities. Old Town Hall was the only monument of note destroyed in the war, and they decided to leave it in ruins so that no Pole or German could accuse them of having suffered less than their share. In front of the glorious ruins, a reminder for now and eternity of the evils perpetrated by war, stood a steel-bar reviewing stand for some demonstration or other that the Communist Party had herded the people of Prague to the day before or would be herding them to the day after.

Almost from childhood, Tereza had used the term to express how she felt about life with her family. A concentration camp is a world in which people live crammed together constantly, night and day. Brutality and violence are merely secondary (and not in the least indispensable) characteristics. A concentration camp is the complete obliteration of privacy. Prochazka, who was not allowed to chat with a friend over a bottle of wine in the shelter of privacy, lived (unknown to him -- a fatal error on his part!) in a concentration camp. Tereza lived in the concentration camp when she lived with her mother. Almost from childhood, she knew that a concentration camp was nothing exceptional or startling but something very basic, a given into which we are born and from which we can escape only with the greatest of efforts.

Gazing at the remains of Old Town Hall, Tereza was suddenly reminded of her mother: that perverse need one has to expose one's ruins, one's ugliness, to parade one's misery, to uncover the stump of one's amputated arm and force the whole world to look at it. Everything had begun reminding her of her mother lately. Her mother's world, which she had fled ten years before, seemed to be coming back to her, surrounding her on all sides. That was why she told Tomas that morning about how her mother had read her secret diary at the dinner table to an accompaniment of guffaws. When a private talk over a bottle of wine is broadcast on the radio, what can it mean but that the world is turning into a concentration camp?