sethe
英
美
网络 塞丝
现在分词：seething
BNC.19811
双语例句
- Who is the real Beloved?& On Sethe's Personality Split and Self-surpassing
谁是真正的宠儿&论塞丝的人格分裂与自我超越 - She may be the ghostly reincarnation of Sethe's murdered daughter or an African girl who survived the Middle Passage or she may even be Sethe's own African mother.
她可能是塞丝所杀婴儿鬼魂的化身，抑或是一位运奴途中的幸存者，甚至还可能是塞丝死去的非洲母亲。 - Chapter Two attempts to probe into the main biblical archetypal characters embedded in the novel. Sethe is associated with the Scapegoat archetype; Beloved and Amy correspond with the archetypal character Jesus Christ, the Savior.
第二章对小说中的主要圣经原型人物进行分析和探究，例如主人公塞丝和替罪羊原型；宠儿、爱弥和救世主基督耶稣原型等。 - Eighteen years earlier, Sethe had murdered this daughter in order to save her from a life of slavery.
18年前，塞丝为了让这个女儿摆脱奴隶生活的厄运而杀死了她。 - Sethe tried pretty hard to defend her maternal right of reproduction and breeding and to protect her children from being slaves again.
塞丝历经苦难去维护自己作为母亲生育子女的权利并试图阻止孩子遭受和自己一样的奴隶的命运。 - In this part, the author analyzes the oppression and exploitation that Baby Suggs and Sethe had suffered under slavery.
本章分析了贝比萨格斯和塞丝在奴隶制度下受到的压迫。 - Although Sethe loves her children deeply, she has to kill her daughter faced with the deprivation of maternal love.
虽然塞丝深爱着自己的孩子，但面对母性的剥夺，她却不得不亲手杀死自己的女儿。 - Sethe goes through an excruciating process before she overcomes her painful past and starts a brand new life.
塞丝经历了极为痛苦的过程才最终战胜了充满伤痛的过去并开始了崭新的生活。 - Sethe re-presents her past by confiding to her family. She eventually returns to the black community, and faces up to the memories of the past.
塞丝通过对家人的倾诉将过去的记忆再次呈现，她最终回归了黑人社区，正视了这段记忆。 - Beloved might be a survivor from the slaveship in the Middle Passage; she might be an escaping female slave from a white man 'sravage; and she also might be the reincarnation of Sethe' mother.
宠儿可能是中间通道奴隶船上的幸存者；可能是白人蹂躏下逃跑的女黑奴；也可能是塞丝母亲的还魂。 - Slavery compels Sethe to slaughter her daughter in order to save her from becoming a slave, which illuminates the sin of the institution of slavery.
奴隶制迫使赛斯为了避免女儿变成奴隶而将其杀死，而这也表明了奴隶制度的罪恶。 - No matter what it is kind Baby, loving Sethe or courageous Denver, they lost the basic condition as a human being under the oppression of slavery, that is, freedom.
无论是善良的贝比，慈爱的塞丝还是勇敢的丹芙，都在奴隶制的压迫下丧失了她们作为人的基本条件&自由。 - Morrison borrowed the event from the real story of Margaret Garner, who, like Sethe, escaped from slavery in Kentucky and murdered her child when slave catchers caught up with her in Ohio.
莫里森的这个故事取自发生在玛格丽特·加纳身上的一个真实事件：她和塞丝一样，在肯塔基州将要逮住她时，她杀死了自己的孩子。 - Beloved can be interpreted as a subject of the unconscious, which is known as "the discourse of the Other", including not only the discourse of Sethe, Denver, Paul D, but also that of the shameful slavery history.
在小说中，她作为无意识主体出现，即是他者的话语。宠儿不仅是塞斯、保罗D、丹芙的话语，也是整个黑人奴隶关于奴隶制屈辱历史的话语。 - She gives all her selfless maternal love to Sethe, and calls her people living under slavery to love themselves.
她把自己的母爱无私地奉献给了赛丝，并在黑人完全被否定的奴隶社会里号召自己的同胞要爱自己的一切。 - She has been sad for the loss of her daughter, so when Beloved comes in the flesh, Sethe strongly believes that she is her daughter and dedicates all her energy and love to her.
赛斯一直为失去女儿而痛苦，当宠儿以肉体形式出现后，赛斯深信她就是自己的女儿，因此她将全部的精力与爱都给了她。 - The protagonist Sethe has been living in the shadow of her dead daughter; to her Emancipation does not give her quiet and peace.
主人公塞丝一直生活在被自己亲手杀死的小女儿的阴影中，对她来说，身体上获得自由和解放并不意味着精神上的安宁与平静。 - Yet for Sethe, the protagonist of the novel, memories of slavery are inescapable.
然而小说的女主人公塞丝却怎么也逃不出奴隶生活的记忆，那记忆似阴影一般笼罩在她的心头。 - Chapter Three focuses on the cases of Sethe, Paul D, and Denver and discuss how they are deprived of the sense of subjectivity and imprinted the terms of subjugation by slave master discourses.
第三、第四章是本文的主体部分。第三章以塞丝、保罗·D、丹芙为案例，分别阐述他们在奴隶主话语压制下被剥夺主体性、植入从属性的生存状况。