I personally think that if systematic Dispensationalism is rightly understood then it still logically makes sense only within a theocentric and soteriologically Calvinists theology. 我个人认为若系统化的时代论即使被正确的理解,也需要在以神为中心和加尔文的救赎论神学喜爱才能够产生逻辑上的意义。
Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. 无论如何,在大多数的情况下,我们对伟大的宗教圣人和静心者的日常生活所知无几。